Righteous Old Testament

Righteous Joshua Son of Nun

c. 16th century BC (by tradition)

Also known as Jesus of Navi · Joshua son of Nun

Successor of Moses who led Israel across the Jordan into the Promised Land

Feast Day
September 1
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Righteous Joshua, Son of Nun

Life

Joshua the Son of Nun was the successor of Moses and the leader who brought the Israelite tribes into the Promised Land of Canaan. Born of the tribe of Ephraim in Egypt before the Exodus, he bore the name Hoshea until Moses renamed him Yehoshua ('God saves' or 'Yahweh is salvation'), the form from which both the Hebrew Yeshua and the Greek Iesous (Jesus) derive. He served as Moses's closest assistant during the wilderness wandering, was among the twelve spies sent to survey Canaan, and—along with Caleb—gave a faithful report urging trust in divine providence. As the sole adults among those who left Egypt to enter the land, Joshua and Caleb were exceptions to the judgment that fell on their generation.

After Moses's death, Joshua led the tribes across the Jordan River into Canaan, directed the conquest of Jericho and numerous other city-states, and divided the Promised Land among the twelve tribes, governing as their leader for twenty-five years until his death at the age of 110. He is also credited with writing the biblical book that bears his name. In Orthodox typology, Joshua is understood as a figure (type) of Jesus Christ: his name prefigures the Savior's name, and his leading of Israel into the earthly rest of Canaan prefigures Christ leading the people of God into the heavenly rest. He is commemorated by the Orthodox Church on September 1.

In his own words Read Hide
As for me and my house, we will serve the LORD.
Joshua, 24:15 · King James Version (PD)

Contributions & Legacy

3 contributions Read Hide

Life According to the Scriptures

Joshua is the central figure of the biblical Book of Joshua. As one of twelve scouts dispatched by Moses to survey Canaan, he and Caleb alone brought back a report of faith; the other ten counseled despair and were condemned together with those who followed them. Joshua was thus counted among the generation that would enter the land, despite having been born in Egypt before the Exodus.

After Moses's death on Mount Nebo, God appointed Joshua as the people's new leader. Under his command the Israelites crossed the Jordan at flood stage—the waters halting to allow safe passage, mirroring the earlier crossing of the Red Sea. The fall of Jericho followed: the city's walls collapsed after the Israelites circled them for seven days and sounded trumpets. Joshua then led a series of campaigns in the south and north of Canaan. A memorable episode in the book of Joshua records that, in the battle against the Amorites at Gibeon, Joshua called on the sun and moon to stand still so that the battle could be completed in daylight (Joshua 10:12–14).

Following the military campaigns, Joshua oversaw the division of the land among the twelve tribes by lot. He governed Israel for twenty-five years, dying at the age of 110 and being buried at Timnath-serah in the hill country of Ephraim.

Typological Significance

Christian interpretation, rooted in the New Testament letter to the Hebrews (4:8–10), understands Joshua as a type of Christ. The shared name (Yeshua / Iesous) is not merely coincidental in the patristic reading: just as Joshua led the people of Israel into the earthly Promised Land, so Christ—the true Joshua—leads humanity into the eternal rest of God. The Jordan crossing and the conquest of death are read as foreshadowing baptism and resurrection.

In the Orthodox liturgical tradition this typology is reflected in the synaxarion entry for September 1, on which Joshua is commemorated, and in the Kontakion composed for his feast, which explicitly connects his name and mission to those of the Savior.

Veneration

Joshua Son of Nun is venerated as a righteous forebear in the Eastern Orthodox Church, with his feast on September 1—the beginning of the Church's liturgical new year. He is also commemorated in the Roman Catholic Church on September 1. The Orthodox Synaxarion records his repose as occurring in the sixteenth century before Christ.

Works & Further Reading Read Hide

Notable Works

  • Book of Joshua — The sixth book of the Old Testament, which narrates the conquest and division of Canaan; tradition ascribes authorship to Joshua himself.
Notes

His name (Yeshua/Jesus) is honored as a type of the Saviour

Sources: Synaxarion; Book of Joshua