Martyr 4th century

Martyr Papas of Lycaonia

Also known as Papas of Lyconia

A Christian of Lycaonia who endured cruel tortures, including spiked boots, and was put to death at Diocaesarea during the reign of Maximian.

Feast Day
March 16
Also Sep 14
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Holy Martyr Papas of Lycaonia

Life

Papas was a Christian of Lycaonia, in Asia Minor, martyred during the reign of the emperor Maximian, at the turn of the fourth century. By tradition he came from the city of Laranda, where he is said to have brought many of the surrounding inhabitants to the Christian faith before he was arrested and brought to trial. He is commemorated in the Orthodox calendar on both March 16 and September 14.

According to the synaxarion he was subjected to prolonged and severe tortures for confessing Christ. The accounts relate that his feet were forced into boots, or iron shoes, fitted with sharp nails, and that he was made to walk and run between cities while wearing them. He was taken from Laranda to Diocaesarea, and then to Seleucia in Isauria, to be tried, his punishment continuing along the way.

Tradition holds that Papas died bound to a withered, barren tree, which at his death put forth leaves, flowers, and fruit. His relics were afterward venerated by the Christians of Lycaonia as a source of miracles. The two commemorations preserve nearly the same account, except that the September 14 entry does not mention the tree; commentators have suggested either a single martyr honored on two days or a duplication arising from local devotion.

Timeline 2 moments Read Hide
  1. early 4th c. Confession at Laranda Papas is arrested in Laranda, Lycaonia, for confessing Christ during the reign of Maximian.
  2. early 4th c. Tortures and martyrdom He is tortured and led from Laranda to Diocaesarea and Seleucia in Isauria, and dies bound to a barren tree said to have borne fruit at his death.

Contributions & Legacy

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Tortures and Death

The fuller version of his passion describes a series of torments. The synaxarion relates that he was thrown to the ground and beaten, and that his jaw was broken when his face was struck with a stone. It further records that he was hung head downward, scourged, his flesh torn with iron claws, and his wounds burned with lit lamps.

The detail most consistently attached to his memory is the nailed footwear: his feet were shod with spiked boots and he was driven to walk or run in them along the road between Laranda, Diocaesarea, and Seleucia. The accounts conclude with his death bound to a barren tree that miraculously bore fruit, after which his relics were held in honor by the local Christians.

Sources: OCA Synaxarion (oca.org), Lives of the Saints