Hieromartyr 4th century

Hieromartyr Basil Bishop of Amasea

Also known as Basil of Amasea

Bishop of Amasea in Pontus, put to death under the emperor Licinius; he is remembered together with the maiden Glaphyra whom he had sheltered.

Feast Day
April 26
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Commemorated as

The Holy Hieromartyr Basil, Bishop of Amasea

Life

Basil was bishop of Amasea (Amaseia) in Pontus, in northern Asia Minor, during the early fourth century. A historically attested hierarch, he took part in the Synod of Ancyra and the Synod of Neocaesarea in 314 and 315, and is remembered for his firm adherence to Orthodox doctrine; Athanasius numbered him among the bishops who upheld the like substance of the Son with the Father.

His martyrdom is bound up with the maiden Glaphyra, a handmaiden of the empress Constantia whom he sheltered at Amasea. Put to death under the emperor Licinius, ruler of the eastern Roman Empire, around the year 322, Basil is commemorated as a hieromartyr on April 26, with a further commemoration of the translation of his relics on April 30.

Timeline 4 moments Read Hide
  1. 314-315 Episcopal councils As bishop of Amasea, Basil took part in the Synod of Ancyra (314) and the Synod of Neocaesarea (315), regional councils convened in the years following the end of the Diocletianic persecution.
  2. c. 320 Sheltering of Glaphyra Glaphyra, a handmaiden to the empress Constantia, fled Nicomedia to escape the unwanted advances of the emperor Licinius and, after a long journey, reached Amasea. Bishop Basil counseled her to live in seclusion to avoid endangering the local Christians. She gave her entire fortune toward a church then under construction in the city.
  3. c. 322 Arrest and martyrdom A letter from Glaphyra to the empress requesting further funds was intercepted by Licinius, who summoned both her and Basil to Nicomedia. Glaphyra died before the order reached her; Basil was brought to Nicomedia with two deacons, tried, and beheaded after refusing to sacrifice to the pagan gods.
  4. April 26 Burial at Amasea By tradition the recovered relics were carried to Amasea and interred in the church Basil had built; April 26 marks the date of their arrival, while April 30 commemorates the translation of the relics.

Contributions & Legacy

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Office and Doctrine

Basil was elected to the see of Amasea, a city of Pontus in northern Asia Minor, in the fourth century. He is recorded as a participant in two regional councils of the period, the Synod of Ancyra in 314 and the Synod of Neocaesarea in 315.

He is remembered for his defense of Orthodox teaching during a period of doctrinal dispute. Athanasius cites him among the bishops who maintained that the Son is of like substance with the Father, and later tradition attached an honorific epithet to his name in recognition of this stand.

Martyrdom under Licinius

Basil's death came during the persecution of Christians waged by the emperor Licinius, who ruled the eastern half of the Roman Empire. According to the synaxarion account, the bishop had given refuge to Glaphyra, a young woman in the household of the empress Constantia, sister of Constantine, who had fled to Amasea to escape Licinius. When her correspondence with the empress was intercepted, Licinius ordered Basil brought to Nicomedia.

At his trial Basil was charged with sheltering Glaphyra and was offered clemency if he would sacrifice to the pagan gods. He refused, and was beaten and beheaded, an event placed around the year 322. The disposal of his body and the later recovery of his relics near Sinope are related in the hagiographical account.

Relics and Shrine

Tradition relates that after the execution the bishop's body and severed head were placed in a boat and cast separately into the sea, and were afterward recovered by fishermen near Sinope on the Black Sea coast. The relics were then carried to Amasea and buried in the church Basil had built.

Sources and Historicity

Basil is a historically attested bishop, named in the records of the Synods of Ancyra and Neocaesarea and cited by Athanasius. The surviving narrative of his passion, however, is regarded by historians as a later and largely legendary composition; the details of Glaphyra, the intercepted letter, and the recovery of the relics belong to this hagiographical tradition rather than to contemporary record.

Sources: OCA Synaxarion (oca.org), Lives of the Saints