Venerable (Monastic) 5th century

Venerable Paisius the Great

fifth century (by Coptic tradition c. 320 – 417)

Also known as Paisios the Great of Egypt

A great ascetic of the desert of Egypt, given from childhood to the Church, who attained to such heights of prayer and love that Christ Himself appeared to him; a father whose intercession is sought for the departed.

Feast Day
June 19
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

Our Venerable Father Paisius the Great, Ascetic of the Nitrian Desert

Life

Paisius the Great was an ascetic of the Egyptian desert, numbered among the desert fathers of the late fourth and fifth centuries. Given to the service of the Church in childhood, he became renowned for the severity of his fasting, the depth of his prayer, and the visions of Christ and the angels granted to him. He is venerated in the Eastern Orthodox Church on June 19; the same saint is honored in the Coptic Orthodox tradition, where he is widely known and his monastery in the Nitrian Desert bears his name.

The synaxarion presents him as a model of monastic obedience under a great elder and of the solitary life that followed. His intercession is especially associated with prayer for the departed, and his relics are reckoned among the wonderworking shrines of the Egyptian desert.

Timeline 4 moments Read Hide
  1. Childhood Given to the Church Born to Christian parents who were generous in almsgiving, Paisius was, after his father's death, entrusted by his mother to the clergy of the church.
  2. c. age 20 Enters the desert of Scetis He went to the Egyptian wilderness of Scetis and was tonsured a monk under the guidance of Saint Pambo, practicing strict obedience and fasting.
  3. Monastic life Solitude in the Nitrian desert Seeking greater solitude, he withdrew into the Nitrian desert and lived in a cave he dug with his own hands, where Christ revealed to him that the wilderness would be settled by ascetics.
  4. Fifth century Repose He reposed at a great old age and was buried by the monks; his relics were later transferred by Saint Isidore of Pelusium and placed beside those of his companion Saint Paul.

Contributions & Legacy

4 contributions Read Hide

Ascetic life

Paisius trained in the Egyptian sketes under Saint Pambo (commemorated July 18), known for strict obedience and fasting. As one feat of self-discipline he is said to have kept his eyes cast downward for three years to guard his senses.

His fasting was extreme. According to the synaxarion he progressed from going without food for a week, then two weeks; on occasion, after partaking of the Holy Mysteries of Christ, he is said to have survived without food for seventy days.

Withdrawing into the Nitrian desert in search of solitude, he lived in a cave carved by his own hands. A number of monks and laymen gathered around him, and a monastery was established under his spiritual fatherhood.

Visions of Christ

The synaxarion relates that Christ appeared to Paisius and revealed to him in a vision that through his labors the Nitrian wilderness would come to be inhabited by ascetics, with a promise of divine provision for monks who kept the commandments.

By tradition the angels of God, and the Lord Himself, appeared to him a number of times in the course of his ascetic life.

Relics & Shrines

Saint Paisius was buried by the monks at his repose. His relics were afterward transferred by Saint Isidore of Pelusium (commemorated February 4) to his own monastery and placed beside the relics of his friend Saint Paul.

By tradition his relics rest in the Monastery of Saint Pishoy (Paisios) in the Nitrian Desert of Egypt (Wadi Natrun), where the body is reported to remain in an incorrupt state.

Miracles & Traditions

Historically Documented: The synaxarion records his repose at a great old age in the fifth century and the later transfer of his relics by Saint Isidore of Pelusium.

Traditional Accounts: Tradition holds that Christ appeared to Paisius repeatedly—by some accounts as an elderly stranger whom the saint carried, and as a poor visitor whose feet he washed—and that his relics work healings and miracles to the present day. Coptic tradition further records that he bound his hands and hair to the ceiling of his cell to resist sleep during night prayers, a reputation said to have drawn a visit from Saint Ephrem the Syrian.

Notes

Not Paisius of Hilandar (same day).

Sources: OCA Synaxarion (oca.org), Lives of the Saints